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Author: Kim Knott
Publisher: Oxford University Press: Oxford 1998
ISBN 0-19-285341-4
Reviewer: Arti
Kacchia
Kim Knott makes a difficult subject interesting and
accessible in Hinduism: A Very Short Introduction; she employs a
style of writing that is both simple and informal, easily drawing
the reader into the topics and debates that are discussed in the
book.
There is a refreshing air of frankness about the author's
approach to the key issues that constitute Hinduism. The author
explains the various perspectives from which one can view the subject,
making an important point that many introductory books overlookthat
one's understanding and perception of Hinduism largely depends on
whether one is a practitioner of that faith or not. This equally
applies to those writing the books and those reading the books.
Hindu practitioners writing about Hinduism will undoubtedly wish
to encourage spiritual understanding, and the Hindu reader is more
likely to be looking for specific cultural and religious content
for more personal reasons, while scholarly writers and readers will
require informative background and analytical comment. She also
points out that there is another type of reader who is neither looking
for conversion nor analysis, but is merely interested in finding
out more about the subject. There is something for all of these
readers in this presentation.
This book is perhaps most successful in communicating
to the complete newcomer to studying Hinduism, and for them the
author makes the subject matter less daunting by the sparing use
of unfamiliar vocabulary needed to understand the basics of Hindu
custom and belief, though the basics such as brahmanism, karma,
re-incarnation, Vedanta, bhakti and dharma are well
explained. The author gently prompts the reader to think about the
personal perspective that they will bring to the subject, and this
is the perhaps the most useful accomplishment of the bookonce the
reader is taken through this experience of Hinduism they are bound
to have further developed their understanding of the issues facing
Hindus today, because of a of their own self-analysis.
Kim Knott's gentle introduction of the major debates
within Hinduism such as the Aryan Invasion Theory provides a good
introduction to the development of Hinduism and the debate surrounding
its origins. The author also usefully takes the various images of
Hindu tradition and places them in the context of both historical
background and demonstrates the implications they have for Hindus
today. In addition, she clearly explains the issues underlying both
practical and social Hinduism, such as knowledge transmission, describing
the ancient practice of handing down knowledge from guru to disciple,
the difficulties typically faced by Hindu immigrants attempting
to pass on this knowledge in culturally alien settings, and highlighting
the principal scriptures in which this knowledge is contained. The
book also serves as a good starting point for Hindus who are not
living in India and want to research and understand their culture,
for them it is invaluable for painting a general picture without
being biased towards a certain tradition within Hinduism.
With the aid of anecdotes, illustrations, maps and
excerpts from scripture, plays and poems, the author presents her
information thematically, emphasising the concept and importance
of the divine presence in Hindu philosophy; drawing on the heroes
of epic literature such as the Ramayana and Mahabharata
to give an insight into influential figures in the lives of Hindus
and debating the issues involved in transplanting the Hindu culture
and tradition into an alien environment.
Both accessible and enjoyable, this would be an ideal book for someone
who knows little or nothing about Hinduism. The book is long enough
to adequately introduce the subject, though not so lengthy that
it will deter them from 'dipping in'.
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